Finding words for prayer can be tough. However, using the prayers of the church can help us find our own words.
“The grace of God is beheld noetically (through the spiritual intellect) and is known by the perception of the nous (the spiritual mind) during prayer. There are many ways to pray. All of them are good – if one does not know any better and prays with simplicity” (The Letters of Elder Joseph the Hesychast, Sixty-Third Letter).
There are many beautiful prayers in the Orthodox tradition. Many of them can really strike at the heart.
Some prayers bring me to tears, while others lift my soul into heaven.
Other prayers bestow a joy so deep that it can only come from Christ.
BUT PRAYER CAN ALSO BE A LOT OF WORK
It’s easy to join our voices to the prayers of vespers, matins, or liturgy.
It’s easy to open a prayer book and read the prayers found there. In fact, there are many good prayer books to choose from (here’s one that I really like).
But sometimes we need to form our own prayer from the heart. Finding the words can be tough.
TRY PRAYING LIKE THIS
So I want to share a quick formula for how many of our Orthodox prayers are structured.
First, there’s the anamnesis, then there’s the epiclesis.
In simpler words, first comes the “You who did this…,” then comes the “Now do this…”
You’ll notice that many of the Church’s prayers first remember what God has done. Usually, it’s a story from the Bible. Then they ask God to do again what he once did.
THE WEDDING PRAYER IS A GOOD EXAMPLE
For example, one of the wedding prayers starts like this:
“Lord our God, when the servant of the Patriarch Abraham was sent to Mesopotamia to seek a wife for his master Isaac, You walked with him; and through the meeting of the well You revealed to him that he should engage Rebecca.”
You see, it’s a remembrance of what God has done in the past.
Now we ask God to do that again.
The next part of the wedding prayer goes like this:
“Will you now, Lord, bless the betrothal of Your servants N. and N. and confirm the word they have given.”
So in the first part of the prayer we get the story of how God blessed Isaac with Rebecca, and then, in the second part, we ask God to do the same for the couple getting married.
GO AHEAD, TRY IT
I encourage you, if you are looking for words of your own in prayer, try this formula: anamnesis then epiclesis.
If you are asking for wisdom, you could try something like this:
“Lord, as you gave Solomon wisdom when he asked for it, please give me wisdom as I ask for it now.”
In addition to helping us find the proper words, praying in this manner will help us learn Scripture better, and we’ll be uplifted by the marvelous acts God has performed throughout all history.
As God has heard the prayers of all his saints throughout history, may He hear ours now!
P.S. HEAR MANY MORE ORTHODOX PRAYERS!
I now invite you to enter deeper into the mystery of Christ with the Orthodox Church!
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Hint: you’ll notice that the second part of the Divine Liturgy is structured precisely in this way.
First, comes the anamnesis: a remembrance of everything Christ has done for us – the cross, the tomb, the resurrection on the third day, and the ascension into heaven.
Then comes the epiclesis: now send down your holy spirit upon us and these gifts now offered.
I appreciate you breaking down the anamnesis and epiclesis like that–it genuinely helps me process terms I’ve seen thrown around but never articulated with straightforward sense.
Hi Justin,
Thanks for reading. I have to admit, I didn’t come up with it, just passing the information along. But I must admit, it does help me to process the prayers to really see what’s going on.