The following text is from a talk I delivered on April 11, 2024, for a Catholic-Orthodox dialogue in Duluth, MN, known as ‘Theology Uncapped.’ The discussion, entitled ‘Last Things,’ focused on the concepts of death, judgment, heaven, and hell in

Third Sunday of Lent: the Veneration of the CrossScripture: Mark 8:34-38; 9:1 Nutshell Oops! Recently, I read that it often takes more courage to wage peace than to wage war. As we look around the world, it seems that war

Sunday of St. Gregory PalamasScripture: Hebrews 1:10-2:3 Nutshell Oops! In our world, personal responsibility is a trait that we typically think of as a sign of maturity. However, in our world, it’s becoming more and more common to see our

Sunday of OrthodoxyScripture: Hebrews 11:24-26, 32-40 Nutshell Oops! Our Lenten read, which discusses shame, suggests that shame is a result of our broken communion with God, and this leaves us naked and ashamed. Ugh! In this condition, we panic because no

With all due respect to Thomas Jefferson and our Founding Fathers, our current definition isn’t true freedom—not really. 

Did Christ free us just so we can become enslaved to our passions and the temptations of this world?

The trick is that God, the prophets, Jesus, and Paul are all anti-temple, when that temple is made of stones.

What if everything you thought you knew about this parable is backwards: the good guys are the bad guys and the bad guy is the good guy?

If the Law wasn’t meant to be an “enforcer of rules,” then what’s its function?

What happens when Christ reverses our interactions with people?