In one month’s time, we’ll celebrate the “Sunday of Orthodoxy.” Triumphantly we’ll read the Synodikon that proclaims the Orthodox Christian faith to be the faith of the Apostles, the faith of the Fathers, in short, “…the faith on which the
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Americans are individualists. One way this has worked itself out is by keeping religion a private affair. This generally means: you believe what you want, and I’ll believe what I want. But, there’s one big problem… the Bible goes out
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In American circles, I often hear salvation spoken about in an individual way. “I’m saved.” “Jesus is my personal savior.” But the Bible casts a much bigger picture. We’re actually meant to be a part of something bigger than ourselves.
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It’s easy to see the baptism of Christ as simply the immersion of Jesus in the River Jordan. It’s also easy to get caught up in the theological meaning of the event (the sanctification of the waters, the manifestation of
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Every year in January, Orthodox Christians gather to cut the Vasilopita (St. Basil’s or King’s Bread). Typically, we think of ourselves, hoping to find the coin hidden in the dough. But, if we stop to consider the story behind the
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Often we come to Scripture with our own questions, such as, “How can I be saved?” This isn’t always bad, but it can cause it to miss what Scripture is actually telling us about the true purpose of creation!
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As you hear Jesus tell the story of the Good Samaritan, which character do you most identify with? Which character does Jesus imagine we are?
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It’s that time of year again. Christmas lights are up and plastic lawn decorations of that old jolly man in a red suit have appeared. Yet, that jolly old man is more than a cartoon caricature that we hope brings
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I’ve seen images of the Holy Family’s flight into Egypt used as a political cartoon. But surely the Bible is more than a cheap political statement? Surely there’s a deeper meaning?
Read more“Everyone capable of thanksgiving is capable of salvation and eternal joy.” ~ Fr. Alexander Schemann
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